{"id":9378,"date":"2026-06-15T19:15:12","date_gmt":"2026-06-15T12:15:12","guid":{"rendered":"https:\/\/dongphap.net\/?p=9378"},"modified":"2026-11-01T19:40:21","modified_gmt":"2026-11-01T12:40:21","slug":"conventional-and-ultimate-truth","status":"publish","type":"post","link":"https:\/\/dongphap.net\/en\/conventional-and-ultimate-truth\/","title":{"rendered":"Conventional and Ultimate Truth: Two Levels of Truth in Buddhism"},"content":{"rendered":"<style>\n.entry-title{display:none!important}\n.dpmag{background:#FBF8F2;}\n.dpmag{--linen:#FBF8F2;--linen2:#F3ECE0;--paper:#FFFFFF;--brown:#6B4226;--brown2:#8A5A30;--gold:#B8860B;--green:#5A6E4A;--ink:#2B2B2B;--grey:#7A7368;}\n.dpmag *{box-sizing:border-box;}\n.dpmag{margin:0;background:var(--linen);color:var(--ink);font-family:\"Iowan Old Style\",\"Palatino Linotype\",\"Noto Serif\",serif;line-height:1.78;font-size:19px;}\n.dpmag .wrap{max-width:760px;margin:0 auto;padding:0 22px 90px;}\n.dpmag 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Neue\",Arial,sans-serif;font-weight:700;font-size:16px;}\n.dpmag .steps b{color:var(--brown);}\n.dpmag .suyngam{background:var(--paper);border:1px dashed #cdbfa6;}\n.dpmag .suyngam .lbl{color:var(--brown2);}\n.dpmag .suyngam ul{margin:6px 0 0;padding-left:20px;}\n.dpmag .suyngam li{margin:6px 0;}\n.dpmag .tomlai{background:var(--brown);color:#f7eee0;border-radius:14px;padding:24px 26px;margin:40px 0 18px;}\n.dpmag .tomlai .lbl{display:block;font-family:\"Helvetica Neue\",Arial,sans-serif;font-size:12.5px;font-weight:700;letter-spacing:.16em;text-transform:uppercase;color:var(--gold);margin-bottom:8px;}\n.dpmag .tomlai p{margin:0 0 10px;font-size:18px;line-height:1.7;}\n.dpmag .cta{text-align:center;background:var(--linen2);border:1px solid #e3d8c6;border-radius:14px;padding:26px;margin:30px 0 0;}\n.dpmag .cta p{margin:0 0 14px;font-size:18px;color:var(--brown2);}\n.dpmag .cta a{display:inline-block;background:var(--gold);color:#fff;text-decoration:none;font-weight:700;font-family:\"Helvetica Neue\",Arial,sans-serif;font-size:15px;padding:13px 26px;border-radius:30px;}\n.dpmag .tag{font-family:\"Helvetica Neue\",Arial,sans-serif;font-size:12px;color:var(--green);font-weight:700;}\n.dpmag .footer{margin-top:50px;border-top:1px solid #e3d8c6;padding-top:18px;font-size:14px;color:var(--grey);font-family:\"Helvetica Neue\",Arial,sans-serif;}\n.dpmag .grid{display:grid;grid-template-columns:1fr 1fr;gap:14px;margin:24px 0;}\n.dpmag .gcard{background:#fff;border:1px solid #e7dcc9;border-radius:12px;padding:16px 18px;}\n.dpmag .gcard b{color:var(--brown);display:block;margin-bottom:4px;font-size:17px;}\n.dpmag .gcard span{font-size:15.5px;color:#5a5249;}\n.dpmag table.tt{width:100%;border-collapse:collapse;margin:24px 0;font-size:16.5px;}\n.dpmag table.tt th{background:var(--brown);color:#fff;text-align:left;padding:10px 12px;font-family:Arial,sans-serif;font-size:14px;}\n.dpmag table.tt td{padding:10px 12px;border-bottom:1px solid #e7dcc9;vertical-align:top;}\n.dpmag table.tt tr:nth-child(even) td{background:#F6F0E6;}\n@media(max-width:560px){.dpmag h1{font-size:32px;}\n.dpmag .dek{font-size:18px;}\n.dpmag{font-size:18px;}\n.dpmag .pull{font-size:21px;}\n}<\/p>\n<p>.dpmag .dpnext{background:#F4EEE2;border-left:4px solid #B8860B;padding:16px 20px;margin:30px 0 8px}.dpmag .dpnext .lbl{display:block;letter-spacing:.2em;text-transform:uppercase;font-size:11.5px;font-weight:700;color:#B8860B;margin-bottom:9px}.dpmag .dpnext .hub{margin:0 0 10px;font-size:17px;color:#4A3A2A}.dpmag .dpnext ul{margin:0;padding-left:20px}.dpmag .dpnext li{margin-bottom:6px;font-size:16.5px;line-height:1.5}.dpmag .dpnext a{color:#6B4226;font-weight:600}<\/style>\n<div class=\"dpmag\">\n<div class=\"wrap\">\n  <span class=\"eyebrow\">Foundational Teachings \u00b7 In Depth<\/span><\/p>\n<h1>Conventional and Ultimate Truth: Two Levels of Truth in Buddhism<\/h1>\n<p class=\"dek\">Is the \u201ctable\u201d real? Is the \u201cself\u201d real? Distinguishing two levels of truth resolves many contradictions in the teaching that at first seem hard to understand.<\/p>\n<div class=\"meta\"><span><b>Category:<\/b> Buddhism Basics<\/span><span><b>Reading time:<\/b> 8 min read<\/span><span class=\"tag\">#conventionaltruth #ultimatetruth #twotruths<\/span><\/div>\n<div class=\"hero\"><\/div>\n<article>\n<p><strong>Conventional truth and ultimate truth<\/strong> \u2014 two levels of truth \u2014 form a subtle but important distinction that resolves many contradictions in the Buddha&#8217;s teaching that at first seem hard to understand. Is the \u201ctable\u201d real? Is the \u201cself\u201d real? Buddhism says both yes and no \u2014 and the distinction between two levels of truth explains this paradox with great clarity.<\/p>\n<div class=\"box pali\"><span class=\"lbl\">P\u0101li term<\/span><b class=\"term\">Sammuti-sacca<\/b> \u2014 \u201cconventional truth\u201d (truth according to ordinary ways of speaking). <b>Paramattha-sacca<\/b> \u2014 \u201cultimate truth\u201d (truth when analysis is carried all the way to the end). Both are \u201ctruth,\u201d but at two different levels.<\/div>\n<h2><span class=\"num\">PART 1<\/span>Two ways of seeing one reality<\/h2>\n<p>Buddhism distinguishes two levels of truth \u2014 two ways of looking at one and the same reality. <em>Conventional truth<\/em> is the ordinary way of seeing and speaking in daily life: \u201ca person,\u201d \u201ca table,\u201d \u201ca house,\u201d \u201cI,\u201d \u201che.\u201d These are conventional concepts, useful and necessary for communication and everyday living. <em>Ultimate truth<\/em> is the way of seeing when we analyze reality all the way down: at this level, those fixed \u201cthings\u201d are not to be found; there are only ultimate constituents (ultimate dhammas) arising and passing away dependent on conditions. One thing needs to be understood right away: both are \u201ctruth.\u201d They do not contradict each other; they are two levels, two different angles, each with its own value and use. Confusion and contradiction arise only when we mix the two up \u2014 for instance, when we mistake a conventional concept (such as \u201cself\u201d) for a truly existing ultimate reality.<\/p>\n<h2><span class=\"num\">PART 2<\/span>The example of the \u201ctable\u201d and the \u201cchariot\u201d<\/h2>\n<p>A simple example makes this clear. At the conventional level, the \u201ctable\u201d is real \u2014 we see it, use it, call it by name, and everyone understands what we mean. The concept \u201ctable\u201d is entirely useful and correct at the conventional level. But at the ultimate level, when we analyze the \u201ctable\u201d all the way down, we find no fixed \u201ctable-essence\u201d; we find only wood, nails, and parts fitted together \u2014 and the wood itself is only molecules and atoms, material phenomena (r\u016bpa) arising from conditions. \u201cTable\u201d is merely a concept we apply to a combination of components arranged in a particular way; there is no ultimate \u201ctable-thing\u201d existing independently of those components. The same holds for the \u201cchariot\u201d \u2014 take it apart and only the parts remain; there is no \u201cchariot-essence\u201d apart from them. These two levels of truth do not contradict each other: at the conventional level, the table and the chariot are real and useful to talk about; at the ultimate level, they are only concepts applied to conditioned combinations of components.<\/p>\n<div class=\"box kinh\"><span class=\"lbl\">From the Suttas<\/span>\u201cJust as, when the parts are assembled, the word \u2018chariot\u2019 is used, so too, when the five aggregates are present, we conventionally speak of \u2018a being.\u2019\u201d<cite>\u2014 Sa\u1e43yutta Nik\u0101ya (verse of the nun Vajir\u0101, SN 5.10)<\/cite><\/div>\n<p class=\"pull\">The \u201cself\u201d is real at the conventional level (useful for speaking), but not real at the ultimate level \u2014 and confusing the two is the root of much suffering.<\/p>\n<h2><span class=\"num\">PART 3<\/span>Applying it to the \u201cself\u201d \u2014 illuminating non-self<\/h2>\n<p>The distinction between the two levels of truth is especially important when applied to the \u201cself,\u201d because it sheds clear light on the teaching of non-self (anatt\u0101). At the conventional level, \u201cself,\u201d \u201cI,\u201d and \u201che\u201d are real and useful: we need these concepts in order to communicate and live (\u201cI&#8217;m going to work,\u201d \u201che is my friend\u201d). Even the Buddha and the awakened ones used this conventional language. But at the ultimate level, when we analyze all the way down, no fixed, independent, permanent \u201cself\u201d can be found \u2014 there is only the stream of the five aggregates (form, feeling, perception, formations, consciousness) arising and passing away dependent on conditions, and \u201cperson\u201d is just a conventional concept applied to that stream. This is precisely the teaching of non-self. And the two-level distinction resolves a contradiction that seems hard to understand: if there is no self, who practices, who experiences kamma, who is liberated? The answer: at the conventional level, there is a \u201cperson\u201d who practices, experiences kamma, and is liberated (a useful and correct way of speaking at that level); at the ultimate level, there is no fixed \u201cself,\u201d only a conditioned process. The two levels do not contradict each other.<\/p>\n<h2><span class=\"num\">PART 4<\/span>Why both levels are needed<\/h2>\n<p>An important point: both levels of truth are necessary and valuable; we should not reject or look down on either one. Conventional truth is necessary for practical life and communication \u2014 we cannot live and speak without conventional concepts such as \u201cI,\u201d \u201cyou,\u201d \u201cthis,\u201d and \u201cthat.\u201d Ultimate truth is necessary for liberating insight \u2014 because it is precisely seeing at the ultimate level (seeing non-self, seeing everything as a conditioned process) that dispels illusion and frees us from suffering. The mistake is not using conventional truth (which is necessary), but <em>confusing<\/em> conventional truth with ultimate truth \u2014 above all, mistaking the conventional \u201cself\u201d for a truly existing ultimate self. It is this very confusion \u2014 clinging to the \u201cself\u201d as a fixed reality that must be protected and gratified \u2014 that is the root of so much suffering. Understanding the two-level distinction lets us use conventional language and concepts practically in daily life, while not being deceived by them at the deeper level \u2014 not mistaking useful concepts for ultimate realities.<\/p>\n<div class=\"box thuchanh\"><span class=\"lbl\">Two levels of truth<\/span><br \/>\n<b>Conventional truth<\/b>: \u201cI,\u201d \u201ctable,\u201d \u201cperson\u201d \u2014 useful, necessary for life and communication.<br \/>\n<b>Ultimate truth<\/b>: phenomena arising and passing away dependent on conditions; no fixed \u201cthing\u201d or \u201cself\u201d \u2014 needed for insight.<br \/>\n<b>The mistake:<\/b> not using conventional truth, but <b>confusing<\/b> it with ultimate truth (taking the \u201cself\u201d to be ultimately real).<\/div>\n<h2><span class=\"num\">PART 5<\/span>Resolving many seeming contradictions<\/h2>\n<p>The distinction between two levels of truth is a key that resolves many contradictions in the Buddha&#8217;s teaching that at first seem hard to understand. \u201cIs there a self or not?\u201d \u2014 at the conventional level, yes (for the sake of speaking); at the ultimate level, no (non-self). \u201cIf there is no self, who is reborn?\u201d \u2014 at the conventional level, a \u201cperson\u201d is reborn (the continuing stream of mind); at the ultimate level, no fixed entity travels from one life to the next. \u201cThe Buddha still said \u2018I\u2019 and \u2018the Tath\u0101gata\u2019 \u2014 so did he cling to a self?\u201d \u2014 no; he used conventional language to communicate, while having fully seen the ultimate truth (non-self). Many questions and doubts about the teaching become clear when viewed through the lens of the two levels of truth. This shows the practical value of the distinction: it is not a useless philosophical refinement but a tool for understanding the Dhamma coherently, avoiding the misunderstandings and contradictions that arise from mixing up the two levels of truth.<\/p>\n<h2><span class=\"num\">PART 6<\/span>Living with two levels of truth<\/h2>\n<p>Finally, understanding the two levels of truth gives us a way of living that is both practical and wise. At the conventional level, we live normally in the world: we use the concepts \u201cI,\u201d \u201cfamily,\u201d \u201cwork\u201d; we fulfill our roles and responsibilities; we love, work, and communicate. All of this has value and meaning at the conventional level. But at the same time, at a deeper level, we hold an understanding (and gradually a direct seeing through insight meditation) that these \u201cthings\u201d and this \u201cself\u201d are, at the ultimate level, only conditioned processes \u2014 impermanent and without self. This double understanding has a subtle liberating effect: we still live fully and responsibly in the world (the conventional level), but we are not imprisoned by blind clinging to the \u201cself\u201d and to \u201cthings\u201d as fixed realities (because we see the ultimate level). We hold everything more lightly, cling less, and therefore suffer less \u2014 while still living fully and meaningfully. This is the wisdom of living with two levels of truth: use conventional truth to live in the world, and keep ultimate truth in the heart to be free.<\/p>\n<p>Today, when a flash of wounded pride or clinging to the \u201cself\u201d arises, try remembering: this \u201cself\u201d is real at the conventional level, but at a deeper level it is only a conditioned process \u2014 and feel the relief.<\/p>\n<div class=\"tomlai\"><span class=\"lbl\">In short<\/span><\/p>\n<p>\u2022 <b>Conventional truth<\/b> (\u201cI,\u201d \u201ctable\u201d) and <b>ultimate truth<\/b> (conditioned phenomena) \u2014 two levels that do not contradict each other.<\/p>\n<p>\u2022 The \u201ctable\u201d and the \u201cself\u201d are real at the conventional level (useful), not real at the ultimate level (only a conditioned combination or process).<\/p>\n<p>\u2022 Both levels are needed; the mistake is <b>confusing<\/b> them (taking the conventional \u201cself\u201d for an ultimate self) \u2014 the root of suffering.<\/p>\n<p>\u2022 It resolves many contradictions (no self, so who is reborn?\u2026); live with both levels: use conventional truth to live, keep ultimate truth to be free.<\/p>\n<\/div>\n<div class=\"box suyngam\"><span class=\"lbl\">Questions for reflection<\/span><\/p>\n<ul>\n<li>Do you often mistake the conventional \u201cself\u201d for a fixed, truly existing self that needs defending?<\/li>\n<li>Does understanding the two levels of truth help you hold things more lightly and cling less?<\/li>\n<\/ul>\n<\/div>\n<p><!--dpil--><\/p>\n<div class=\"dpnext\"><span class=\"lbl\">Continue reading in this series<\/span><\/p>\n<p class=\"hub\">This article is part of the <b>Buddhism Fundamentals<\/b> series \u2014 a reading path best followed in order.<\/p>\n<ul class=\"dp-lang-index\"><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/ten-paramis-perfections\/\" style=\"color:#6B4226;font-weight:600\">The Ten P\u0101ram\u012bs: Ten Perfections on the Path of Practice<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/four-bases-of-sympathy-sangahavatthu\/\" style=\"color:#6B4226;font-weight:600\">What Are the Four Bases of Sympathy? Four Ways to Win and Bond Hearts<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/merit-and-wisdom\/\" style=\"color:#6B4226;font-weight:600\">Merit and Wisdom: The Two Provisions of a Buddhist Practitioner<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/what-is-theravada-buddhism\/\" style=\"color:#6B4226;font-weight:600\">What Is Therav\u0101da Buddhism? A Complete Guide<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/what-is-the-pali-canon-tipitaka\/\" style=\"color:#6B4226;font-weight:600\">What Is the P\u0101li Canon (Tipi\u1e6daka)? A Complete Guide<\/a><\/li><\/ul><\/div>\n<p><!--\/dpil--><\/p>\n<div class=\"footer\">D\u00f2ng Ph\u00e1p \u00b7 dongphap.net \u2014 Therav\u0101da Buddhism, P\u0101\u1e37i &amp; mindfulness, presented in an accessible, practical way.<br \/>The teachings in this article are based on the P\u0101\u1e37i Canon of the Therav\u0101da tradition; P\u0101\u1e37i texts are checked against the VRI edition. See <a href=\"https:\/\/dongphap.net\/about\/\">our sources and how we write<\/a> \u00b7 Spotted something that needs correcting? <a href=\"https:\/\/dongphap.net\/contact\/\">Let us know<\/a>.<br \/>Translated from the Vietnamese original: <a href=\"https:\/\/dongphap.net\/en\/conventional-and-ultimate-truth\/\" hreflang=\"vi\" lang=\"vi\">T\u1ee5c \u0111\u1ebf v\u00e0 Ch\u00e2n \u0111\u1ebf: hai m\u1ee9c \u0111\u1ed9 c\u1ee7a s\u1ef1 th\u1eadt<\/a><\/div>\n<\/article>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Is the \u201ctable\u201d real? Is the \u201cself\u201d real? Telling conventional truth from ultimate truth dissolves many seeming contradictions in the Buddha&#8217;s teaching.<\/p>\n","protected":false},"author":1,"featured_media":9443,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[2661],"tags":[],"class_list":["post-9378","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-buddhism-basics"],"uagb_featured_image_src":{"full":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/conventional-and-ultimate-truth-cover.jpg",1200,630,false],"thumbnail":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/conventional-and-ultimate-truth-cover-150x150.jpg",150,150,true],"medium":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/conventional-and-ultimate-truth-cover-300x158.jpg",300,158,true],"medium_large":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/conventional-and-ultimate-truth-cover-768x403.jpg",768,403,true],"large":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/conventional-and-ultimate-truth-cover-1024x538.jpg",1024,538,true],"1536x1536":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/conventional-and-ultimate-truth-cover.jpg",1200,630,false],"2048x2048":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/conventional-and-ultimate-truth-cover.jpg",1200,630,false]},"uagb_author_info":{"display_name":"D\u00f2ng Ph\u00e1p","author_link":"https:\/\/dongphap.net\/en\/author\/dong-phap\/"},"uagb_comment_info":0,"uagb_excerpt":"Is the \u201ctable\u201d real? Is the \u201cself\u201d real? Telling conventional truth from ultimate truth dissolves many seeming contradictions in the Buddha's teaching.","jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/conventional-and-ultimate-truth-cover.jpg","_links":{"self":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts\/9378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/comments?post=9378"}],"version-history":[{"count":1,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts\/9378\/revisions"}],"predecessor-version":[{"id":9483,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts\/9378\/revisions\/9483"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/media\/9443"}],"wp:attachment":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/media?parent=9378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/categories?post=9378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/tags?post=9378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}