{"id":9071,"date":"2026-06-05T18:24:30","date_gmt":"2026-06-05T11:24:30","guid":{"rendered":"https:\/\/dongphap.net\/?p=9071"},"modified":"2026-11-01T18:43:09","modified_gmt":"2026-11-01T11:43:09","slug":"what-is-the-pali-canon-tipitaka","status":"publish","type":"post","link":"https:\/\/dongphap.net\/en\/what-is-the-pali-canon-tipitaka\/","title":{"rendered":"What Is the P\u0101li Canon (Tipi\u1e6daka)? A Complete Guide"},"content":{"rendered":"\n<style>\n.entry-title{display:none!important}\n.dpmag{--brown:#6B4226;--brown2:#8A5A30;--gold:#B8860B;--green:#5A6E4A;--ink:#2B2B2B;--grey:#7A7368;background:#FBF8F2;color:var(--ink);font-family:\"Iowan Old Style\",\"Palatino Linotype\",\"Noto Serif\",serif;line-height:1.78;font-size:19px;padding:14px 0 40px;}\n.dpmag .wrap{max-width:760px;margin:0 auto;padding:0 22px;}\n.dpmag .eyebrow{display:inline-block;margin-top:14px;letter-spacing:.22em;text-transform:uppercase;font-family:Arial,sans-serif;font-size:12.5px;font-weight:700;color:var(--gold);}\n.dpmag h1{font-size:42px;line-height:1.18;margin:.35em 0 .25em;color:var(--brown);font-weight:800;}\n.dpmag .dek{font-size:21px;line-height:1.6;color:var(--brown2);font-style:italic;margin:0 0 26px;}\n.dpmag .meta{font-family:Arial,sans-serif;font-size:13.5px;color:var(--grey);border-top:1px solid #e3d8c6;border-bottom:1px solid #e3d8c6;padding:12px 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0;font-size:16.5px;}\n.dpmag table.tt th{background:var(--brown);color:#fff;text-align:left;padding:10px 12px;font-family:Arial,sans-serif;font-size:14px;}\n.dpmag table.tt td{padding:10px 12px;border-bottom:1px solid #e7dcc9;vertical-align:top;}\n.dpmag table.tt tr:nth-child(even) td{background:#F6F0E6;}\n.dpmag .steps{counter-reset:s;margin:24px 0;padding:0;list-style:none;}\n.dpmag .steps li{position:relative;padding:4px 0 16px 52px;margin:0;}\n.dpmag .steps li::before{counter-increment:s;content:counter(s);position:absolute;left:0;top:0;width:34px;height:34px;background:var(--gold);color:#fff;border-radius:50%;display:flex;align-items:center;justify-content:center;font-family:Arial,sans-serif;font-weight:700;font-size:16px;}\n.dpmag .grid{display:grid;grid-template-columns:1fr 1fr;gap:14px;margin:24px 0;}\n.dpmag .gcard{background:#fff;border:1px solid #e7dcc9;border-radius:12px;padding:16px 18px;}\n.dpmag .gcard b{color:var(--brown);display:block;margin-bottom:4px;font-size:17px;}\n.dpmag .gcard span{font-size:15.5px;color:#5a5249;}\n.dpmag .tomlai{background:var(--brown);color:#f7eee0;border-radius:14px;padding:24px 26px;margin:40px 0 18px;}\n.dpmag .tomlai .lbl{display:block;font-family:Arial,sans-serif;font-size:12.5px;font-weight:700;letter-spacing:.16em;text-transform:uppercase;color:var(--gold);margin-bottom:8px;}\n.dpmag .tomlai p{margin:0 0 10px;font-size:18px;}\n.dpmag .cta{text-align:center;background:#F3ECE0;border:1px solid #e3d8c6;border-radius:14px;padding:26px;margin:30px 0 0;}\n.dpmag .cta p{margin:0 0 14px;font-size:18px;color:var(--brown2);}\n.dpmag .cta a{display:inline-block;background:var(--gold);color:#fff;text-decoration:none;font-weight:700;font-family:Arial,sans-serif;font-size:15px;padding:13px 26px;border-radius:30px;}\n.dpmag .footer{margin-top:50px;border-top:1px solid #e3d8c6;padding-top:18px;font-size:14px;color:var(--grey);font-family:Arial,sans-serif;}\n@media(max-width:560px){.dpmag h1{font-size:31px;}.dpmag .dek{font-size:18px;}.dpmag .grid{grid-template-columns:1fr;}}\n.dpmag .dpnext{background:#F4EEE2;border-left:4px solid #B8860B;padding:16px 20px;margin:30px 0 8px}.dpmag .dpnext .lbl{display:block;letter-spacing:.2em;text-transform:uppercase;font-size:11.5px;font-weight:700;color:#B8860B;margin-bottom:9px}.dpmag .dpnext .hub{margin:0 0 10px;font-size:17px;color:#4A3A2A}.dpmag .dpnext ul{margin:0;padding-left:20px}.dpmag .dpnext li{margin-bottom:6px;font-size:16.5px;line-height:1.5}.dpmag .dpnext a{color:#6B4226;font-weight:600}<\/style>\n<div class=\"dpmag\"><div class=\"wrap\"><span class=\"eyebrow\">Foundations Handbook \u00b7 The P\u0101li Canon<\/span>\n  <h1>What Is the P\u0101li Canon (Tipi\u1e6daka)?<\/h1>\n  <p class=\"dek\">\u201cThree baskets\u201d that hold the whole of the Buddha\u2019s teaching \u2014 and a map to keep newcomers from getting lost in a forest of scriptures.<\/p>\n  <div class=\"meta\"><span><b>Section:<\/b> Core Foundations<\/span><span><b>Reading time:<\/b> 10 min read<\/span><span class=\"tag\">#palicanon #tipitaka #scriptures<\/span><\/div>\n  <div class=\"hero\"><\/div>\n\n  <article>\n  <p>Picture yourself stepping for the first time into a vast ancient library, home to thousands of discourses preserved for more than twenty centuries. Without a map in hand, anyone would feel overwhelmed. <strong>The P\u0101li Canon (Tipi\u1e6daka)<\/strong> is that library for Therav\u0101da Buddhism \u2014 and this article is a simple map for walking in without losing your way.<\/p>\n\n  <p>First comes the big picture: the Canon is divided into three main parts. Then we look at each part in detail, at how the discourses are named, and at a very practical question: where should a beginner start reading?<\/p>\n\n  <h2><span class=\"num\">PART 1<\/span>Why \u201cThree Baskets\u201d?<\/h2>\n  <p>The P\u0101li word <em>Tipi\u1e6daka<\/em> combines <em>ti<\/em> (three) and <em>pi\u1e6daka<\/em> (basket). This humble name has a very down-to-earth history: back when the teachings were inscribed on palm leaves, people stored and sorted the bundles of leaves in bamboo baskets. Those three baskets later became three great bodies of text, each serving its own purpose.<\/p>\n\n  <div class=\"box pali\"><span class=\"lbl\">P\u0101li term<\/span><b class=\"term\">Tipi\u1e6daka<\/b> \u2014 ti (three) + pi\u1e6daka (basket). In English it is usually called the P\u0101li Canon, or simply the \u201cThree Baskets.\u201d The three baskets are: Vinaya (Discipline), Sutta (Discourses) and Abhidhamma (Higher Teaching).<\/div>\n\n  <p>What makes it precious is that the Canon is not a single book written by one person at one sitting, but a treasury compiled collectively at the councils (sa\u1e45g\u012bti), cross-checked over many generations, and only then committed to writing. That collective character is a kind of \u201cinsurance\u201d for its reliability: no single individual could add or remove anything at will without being noticed.<\/p>\n\n  <h2><span class=\"num\">PART 2<\/span>What do the three baskets contain?<\/h2>\n\n  <h3>The first basket \u2014 the Vinaya Pi\u1e6daka (Basket of Discipline)<\/h3>\n  <p>This part sets out the way of life of the Sa\u1e45gha, the monastic community: what is and isn\u2019t appropriate for those who have gone forth, how disputes are settled, how communal life is organized. At first glance it may seem meant only for monastics, but the Vinaya is also a treasury of vivid stories: each rule is usually tied to a real incident that explains why it came into being. Through them, readers meet a very human Sa\u1e45gha \u2014 with all its stumbles and lessons.<\/p>\n\n  <h3>The second basket \u2014 the Sutta Pi\u1e6daka (Basket of Discourses)<\/h3>\n  <p>This is the most widely read part. It contains the discourses of the Buddha and his great disciples, ranging from profound teachings on liberation to very everyday advice for lay practitioners on how to live, how to earn a living and how to protect a family\u2019s happiness. The Sutta Pi\u1e6daka is divided into five great collections called <em>Nik\u0101ya<\/em>.<\/p>\n\n  <table class=\"tt\">\n    <tr><th>Nik\u0101ya<\/th><th>Character<\/th><th>Abbreviation<\/th><\/tr>\n    <tr><td>Long Discourses (D\u012bgha)<\/td><td>Long discourses, including many important foundational texts<\/td><td>DN<\/td><\/tr>\n    <tr><td>Middle-Length Discourses (Majjhima)<\/td><td>Medium-length discourses, the heart of practice \u2014 ideal for learners<\/td><td>MN<\/td><\/tr>\n    <tr><td>Connected Discourses (Sa\u1e43yutta)<\/td><td>Arranged by topic<\/td><td>SN<\/td><\/tr>\n    <tr><td>Numerical Discourses (A\u1e45guttara)<\/td><td>Arranged by number of items (ones, twos\u2026)<\/td><td>AN<\/td><\/tr>\n    <tr><td>Minor Collection (Khuddaka)<\/td><td>A diverse treasury: the Dhammapada, the J\u0101taka tales, verses\u2026<\/td><td>KN<\/td><\/tr>\n  <\/table>\n\n  <h3>The third basket \u2014 the Abhidhamma Pi\u1e6daka (Basket of Higher Teaching)<\/h3>\n  <p>This part offers a detailed, systematic analysis of the mind, mental states and matter. If the Sutta Pi\u1e6daka is like the Buddha talking with each person in everyday language, the Abhidhamma is like an anatomical map of the inner life \u2014 drier, but extraordinarily precise. It is usually studied later, once one is familiar with the Suttas.<\/p>\n\n  <p class=\"pull\">The Suttas speak to the heart, the Abhidhamma speaks to the analytical mind, and the Vinaya keeps the community standing firm.<\/p>\n\n  <h2><span class=\"num\">PART 3<\/span>Decoding those unfamiliar abbreviations<\/h2>\n  <p>Newcomers who open a scripture reference often run into lines like \u201cMN 10\u201d or \u201cSN 56.11\u201d and feel puzzled. It\u2019s actually very simple: the letters abbreviate the name of the Nik\u0101ya, and the number is the discourse\u2019s position (sometimes with a chapter number). \u201cMN 10\u201d means discourse number 10 in the Majjhima Nik\u0101ya \u2014 none other than the famous Satipa\u1e6d\u1e6dh\u0101na Sutta, the Discourse on the Foundations of Mindfulness. Once you know a few of these abbreviations, looking things up becomes as easy as finding a house number on a street.<\/p>\n\n  <div class=\"box kinh\"><span class=\"lbl\">From the Suttas<\/span>\u201cBhikkhus, this is the one and only path for the purification of beings\u2026 namely, the four foundations of mindfulness.\u201d<cite>\u2014 Satipa\u1e6d\u1e6dh\u0101na Sutta, Majjhima Nik\u0101ya (MN 10)<\/cite><\/div>\n\n  <h2><span class=\"num\">PART 4<\/span>How has the Canon been preserved?<\/h2>\n  <p>One thing that amazes many people: for most of its history, the Canon was an oral tradition. For the first several centuries, the teachings were preserved by memory through communal recitation \u2014 many groups of monks memorized the same texts and checked one another, leaving almost no room for errors to creep in. Only around the first century BCE, in Sri Lanka, was the whole of it written down on palm leaves, as a safeguard against war and famine breaking the line of transmission.<\/p>\n\n  <p>Alongside the three original baskets there are further layers of explanatory texts: the <em>A\u1e6d\u1e6dhakath\u0101<\/em> (Commentaries) and the <em>\u1e6c\u012bk\u0101<\/em> (Subcommentaries). You can think of the Canon as the text of the law, and the Commentaries as the court rulings and annotations that help one understand and apply it correctly. When they meet a difficult passage, students of Therav\u0101da usually turn to the Commentaries to understand its context and the meaning the tradition recognizes.<\/p>\n\n  <h2><span class=\"num\">PART 5<\/span>Where should a beginner start?<\/h2>\n  <p>The good news is that no one needs to read the Canon in order from beginning to end, let alone finish all of it before they can say they \u201cknow\u201d it. A gentle and effective way in usually begins with <strong>the Dhammapada<\/strong> (short verses that sink in easily), then moves on to a few selected discourses from the <strong>Majjhima Nik\u0101ya<\/strong> \u2014 home to many core practice teachings. From there, anyone drawn to a particular theme can follow that thread.<\/p>\n\n  <div class=\"box thuchanh\"><span class=\"lbl\">Try it today<\/span>Choose one short discourse \u2014 for example, the Discourse on Loving-kindness (Mett\u0101 Sutta) \u2014 and read it slowly once every morning for seven days. No need to analyze; just read and let each line settle. At the end of the week, notice whether anything has shifted in the way you see the people around you. That is how the Canon enters daily life: not through reading much, but through reading deeply.<\/div>\n\n  <p>In the end, reading the suttas is not about piling up information but about turning back to look at one\u2019s own mind. One discourse read with full presence is worth more than ten skimmed. The Canon is vast indeed, but it waits patiently \u2014 each time we return, we discover another layer of meaning that, the time before, the conditions were not yet ripe for us to see.<\/p>\n\n  <h2><span class=\"num\">PART 6<\/span>A vast treasury \u2014 and why it needn\u2019t intimidate you<\/h2>\n  <p>Hearing that the Canon is many times longer than an encyclopedia, newcomers can easily lose heart. But that vastness is really a gift, not a burden. It means that whatever situation someone is facing \u2014 a heartbroken young person, a careworn merchant, an exhausted mother, someone about to leave this life \u2014 this treasury almost always holds a discourse that speaks directly to it. The Buddha conversed with every kind of person over forty-five years, and most of those conversations were preserved.<\/p>\n  <p>So the wise approach isn\u2019t \u201cread it all,\u201d but \u201cfind the right discourse for me, right now.\u201d No one reads through an entire pharmacy to cure a cold; you look for the one remedy you need. The Canon is the same \u2014 it rests there patiently, and at each stage of life the reader finds a discourse that seems to have been written just for them. That vastness, it turns out, is a form of generosity: no human sorrow is left out.<\/p>\n\n  <div class=\"tomlai\"><span class=\"lbl\">In short<\/span>\n    <p>\u2022 <b>The P\u0101li Canon (Tipi\u1e6daka)<\/b> means \u201cThree Baskets\u201d: the Vinaya Pi\u1e6daka, the Sutta Pi\u1e6daka and the Abhidhamma Pi\u1e6daka.<\/p>\n    <p>\u2022 <b>The Sutta Pi\u1e6daka<\/b> is divided into five Nik\u0101yas; the Majjhima Nik\u0101ya and the Dhammapada are good entry points for beginners.<\/p>\n    <p>\u2022 An abbreviation like \u201cMN 10\u201d is simply the collection name + the discourse number.<\/p>\n    <p>\u2022 The Canon was preserved through communal recitation and later written down, with layers of Commentaries to help readers understand it correctly.<\/p>\n    <p>\u2022 Start small; read deeply rather than widely.<\/p>\n  <\/div>\n\n  <div class=\"box suyngam\"><span class=\"lbl\">Questions for reflection<\/span>\n    <ul>\n      <li>If you could carry one question about life with you as you read the suttas, what would it be?<\/li>\n      <li>What has made reading the suttas seem hard to approach until now \u2014 and what is the smallest step you could take to remove that barrier?<\/li>\n    <\/ul>\n  <\/div>\n\n  <!--dpil--><div class=\"dpnext\"><span class=\"lbl\">Continue reading in this series<\/span><p class=\"hub\">This article is part of the <b>Buddhism Basics<\/b> series \u2014 a step-by-step reading path through the fundamentals.<\/p><ul class=\"dp-lang-index\"><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/four-noble-truths\/\" style=\"color:#6B4226;font-weight:600\">What Are the Four Noble Truths? The Heart of Buddhism<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/what-is-dukkha\/\" style=\"color:#6B4226;font-weight:600\">What Is Dukkha? A Complete Guide to the Truth of Suffering<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/noble-eightfold-path\/\" style=\"color:#6B4226;font-weight:600\">What Is the Noble Eightfold Path? The Way to End Suffering<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/five-aggregates-khandha\/\" style=\"color:#6B4226;font-weight:600\">What Are the Five Aggregates? The Five Parts of a \u201cPerson\u201d<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/three-marks-of-existence\/\" style=\"color:#6B4226;font-weight:600\">The Three Marks of Existence: Impermanence, Dukkha, Non-Self<\/a><\/li><\/ul><\/div><!--\/dpil--><div class=\"cta\">\n    <p>Ready to read the P\u0101li Canon systematically over a whole year?<\/p>\n    [dp_lang_cta text=&#8221;Get the 1-year P\u0101li Canon reading plan \u2192&#8221;]\n  <\/div>\n\n  <div class=\"footer\">D\u00f2ng Ph\u00e1p \u00b7 dongphap.net \u2014 Therav\u0101da Buddhism, P\u0101\u1e37i &amp; mindfulness, presented in a warm, practical way.<br>The teachings in this article are based on the P\u0101\u1e37i Canon of the Therav\u0101da tradition; P\u0101\u1e37i texts are checked against the VRI edition. See <a href=\"https:\/\/dongphap.net\/about\/\">our sources and how we write<\/a> \u00b7 Spotted something that needs correcting? <a href=\"https:\/\/dongphap.net\/contact\/\">Let us know<\/a>.<br>Translated from the original Vietnamese: <a href=\"https:\/\/dongphap.net\/en\/what-is-the-pali-canon-tipitaka\/\" hreflang=\"vi\" lang=\"vi\">Tam T\u1ea1ng Tipi\u1e6daka l\u00e0 g\u00ec? H\u01b0\u1edbng d\u1eabn \u0111\u1ea7y \u0111\u1ee7 A-Z<\/a><\/div>\n  <\/article><\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>What is the P\u0101li Canon (Tipi\u1e6daka)? The three baskets of Therav\u0101da scripture\u2014Vinaya, Sutta, Abhidhamma\u2014their structure, how to read them, why they matter.<\/p>\n","protected":false},"author":1,"featured_media":9348,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[2661],"tags":[],"class_list":["post-9071","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-buddhism-basics"],"uagb_featured_image_src":{"full":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-the-pali-canon-tipitaka-cover.jpg",1200,630,false],"thumbnail":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-the-pali-canon-tipitaka-cover-150x150.jpg",150,150,true],"medium":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-the-pali-canon-tipitaka-cover-300x158.jpg",300,158,true],"medium_large":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-the-pali-canon-tipitaka-cover-768x403.jpg",768,403,true],"large":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-the-pali-canon-tipitaka-cover-1024x538.jpg",1024,538,true],"1536x1536":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-the-pali-canon-tipitaka-cover.jpg",1200,630,false],"2048x2048":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-the-pali-canon-tipitaka-cover.jpg",1200,630,false]},"uagb_author_info":{"display_name":"D\u00f2ng Ph\u00e1p","author_link":"https:\/\/dongphap.net\/en\/author\/dong-phap\/"},"uagb_comment_info":0,"uagb_excerpt":"What is the P\u0101li Canon (Tipi\u1e6daka)? The three baskets of Therav\u0101da scripture\u2014Vinaya, Sutta, Abhidhamma\u2014their structure, how to read them, why they matter.","jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-the-pali-canon-tipitaka-cover.jpg","_links":{"self":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts\/9071","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/comments?post=9071"}],"version-history":[{"count":2,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts\/9071\/revisions"}],"predecessor-version":[{"id":9179,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts\/9071\/revisions\/9179"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/media\/9348"}],"wp:attachment":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/media?parent=9071"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/categories?post=9071"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/tags?post=9071"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}