{"id":9051,"date":"2026-06-05T18:24:29","date_gmt":"2026-06-05T11:24:29","guid":{"rendered":"https:\/\/dongphap.net\/?p=9051"},"modified":"2026-11-01T18:42:59","modified_gmt":"2026-11-01T11:42:59","slug":"what-is-theravada-buddhism","status":"publish","type":"post","link":"https:\/\/dongphap.net\/en\/what-is-theravada-buddhism\/","title":{"rendered":"What Is Therav\u0101da Buddhism? A Complete Guide"},"content":{"rendered":"\n<style>\n.dpmag{--brown:#6B4226;--brown2:#8A5A30;--gold:#B8860B;--green:#5A6E4A;--ink:#2B2B2B;--grey:#7A7368;background:#FBF8F2;color:var(--ink);font-family:\"Iowan Old Style\",\"Palatino Linotype\",\"Noto Serif\",serif;line-height:1.78;font-size:19px;padding:10px 0 40px;}\n.dpmag .wrap{max-width:760px;margin:0 auto;padding:0 22px;}\n.dpmag .eyebrow{display:inline-block;margin-top:20px;letter-spacing:.22em;text-transform:uppercase;font-family:Arial,sans-serif;font-size:12.5px;font-weight:700;color:var(--gold);}\n.dpmag h1{font-size:42px;line-height:1.18;margin:.35em 0 .25em;color:var(--brown);font-weight:800;}\n.dpmag .dek{font-size:21px;line-height:1.6;color:var(--brown2);font-style:italic;margin:0 0 26px;}\n.dpmag .meta{font-family:Arial,sans-serif;font-size:13.5px;color:var(--grey);border-top:1px solid #e3d8c6;border-bottom:1px solid #e3d8c6;padding:12px 0;margin-bottom:14px;display:flex;flex-wrap:wrap;gap:8px 18px;}\n.dpmag .meta 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.lbl,.dpmag .kinh .lbl,.dpmag .thuchanh .lbl,.dpmag .suyngam .lbl{display:block;font-family:Arial,sans-serif;font-size:12.5px;font-weight:700;letter-spacing:.14em;text-transform:uppercase;margin-bottom:7px;}\n.dpmag .pali .lbl{color:var(--gold);}.dpmag .pali b.term{color:var(--brown);font-size:20px;}\n.dpmag .kinh{background:#F1ECE3;border-left:5px solid var(--brown);font-style:italic;color:#4a3f33;}\n.dpmag .kinh .lbl{color:var(--brown);font-style:normal;}\n.dpmag .kinh cite{display:block;margin-top:8px;font-style:normal;font-size:14px;color:var(--grey);}\n.dpmag .thuchanh{background:#ECF0E6;border-left:5px solid var(--green);}\n.dpmag .thuchanh .lbl{color:var(--green);}\n.dpmag .suyngam{background:#fff;border:1px dashed #cdbfa6;}\n.dpmag .suyngam .lbl{color:var(--brown2);}\n.dpmag .suyngam ul{margin:6px 0 0;padding-left:20px;}\n.dpmag .tomlai{background:var(--brown);color:#f7eee0;border-radius:14px;padding:24px 26px;margin:40px 0 18px;}\n.dpmag .tomlai .lbl{display:block;font-family:Arial,sans-serif;font-size:12.5px;font-weight:700;letter-spacing:.16em;text-transform:uppercase;color:var(--gold);margin-bottom:8px;}\n.dpmag .tomlai p{margin:0 0 10px;font-size:18px;}\n.dpmag .cta{text-align:center;background:#F3ECE0;border:1px solid #e3d8c6;border-radius:14px;padding:26px;margin:30px 0 0;}\n.dpmag .cta p{margin:0 0 14px;font-size:18px;color:var(--brown2);}\n.dpmag .cta a{display:inline-block;background:var(--gold);color:#fff;text-decoration:none;font-weight:700;font-family:Arial,sans-serif;font-size:15px;padding:13px 26px;border-radius:30px;}\n.dpmag .footer{margin-top:50px;border-top:1px solid #e3d8c6;padding-top:18px;font-size:14px;color:var(--grey);font-family:Arial,sans-serif;}\n@media(max-width:560px){.dpmag h1{font-size:31px;}.dpmag .dek{font-size:18px;}}\n.dpmag .dpnext{background:#F4EEE2;border-left:4px solid #B8860B;padding:16px 20px;margin:30px 0 8px}.dpmag .dpnext .lbl{display:block;letter-spacing:.2em;text-transform:uppercase;font-size:11.5px;font-weight:700;color:#B8860B;margin-bottom:9px}.dpmag .dpnext .hub{margin:0 0 10px;font-size:17px;color:#4A3A2A}.dpmag .dpnext ul{margin:0;padding-left:20px}.dpmag .dpnext li{margin-bottom:6px;font-size:16.5px;line-height:1.5}.dpmag .dpnext a{color:#6B4226;font-weight:600}<\/style>\n<div class=\"dpmag\"><div class=\"wrap\">\n<span class=\"eyebrow\">Foundational Guide \u00b7 Therav\u0101da<\/span>\n<h1>What Is Therav\u0101da Buddhism?<\/h1>\n<p class=\"dek\">An ancient tradition more than two thousand years old that has preserved the teachings closest to the Buddha\u2019s own time \u2014 and why that still matters for life today.<\/p>\n<div class=\"meta\"><span><b>Section:<\/b> Core Foundations<\/span><span><b>Reading time:<\/b> 9 min read<\/span><\/div>\n<div class=\"hero\"><\/div>\n<article>\n<p>Among the many streams of Buddhism, one tradition calls itself by a simple name: <strong>Therav\u0101da<\/strong> \u2014 \u201cthe Teaching of the Elders.\u201d It is not a brand or a new school of philosophy, but the patient effort of many generations to keep the Buddha\u2019s words as undiluted as possible, from one century to the next. Understanding what Therav\u0101da Buddhism is resembles finding the source of a river before stepping in to bathe: only when you know where the water comes from can you understand why it runs so clear.<\/p>\n<p>This article first sketches the big picture \u2014 where Therav\u0101da comes from and how it differs from other traditions \u2014 before turning to the details: its scriptures, its path of practice, and the reasons more and more people today are finding their way to it.<\/p>\n<h2><span class=\"num\">PART 1<\/span>What does Therav\u0101da mean, and where does it come from?<\/h2>\n<p>The word <em>Therav\u0101da<\/em> combines two P\u0101li words: <em>thera<\/em> (an elder \u2014 a monastic of long standing and steady practice) and <em>v\u0101da<\/em> (teaching, doctrine). Together they mean \u201cthe doctrine of the Elders\u201d: the Dhamma as remembered, recited in unison and handed down intact by the Buddha\u2019s senior disciples through the great councils (sa\u1e45g\u012bti).<\/p>\n<div class=\"box pali\"><span class=\"lbl\">P\u0101li term<\/span><b class=\"term\">Therav\u0101da<\/b> \u2014 Thera (elder) + v\u0101da (teaching). This is the tradition\u2019s formal name. In English it is often loosely called \u201cEarly Buddhism,\u201d a label that stresses its closeness to the very beginnings of the Buddha\u2019s teaching.<\/div>\n<p>After the Buddha passed into final Nibb\u0101na around 480 BCE, his awakened disciples convened the first council to confirm together what the Buddha had taught and how the monastic discipline had been laid down. There were no recording devices and no printed books \u2014 everything rested on an extraordinary memory trained through communal recitation. Over three major councils in India, the body of teaching was gradually systematized. In the 3rd century BCE, under King Asoka, the tradition was carried to Sri Lanka, and it was on that island that the entire teaching was first written down, on palm leaves.<\/p>\n<p class=\"pull\">Therav\u0101da does not try to make the Buddha\u2019s teaching sound better \u2014 only to keep it from being forgotten.<\/p>\n<p>From Sri Lanka the stream spread to Myanmar, Thailand, Laos, Cambodia and parts of Vietnam. That is why, stepping into a Therav\u0101da temple in Yangon or Bangkok, you still hear the discourses chanted in P\u0101li \u2014 the language the Buddha and his first disciples used to commit the teaching to memory.<\/p>\n<h2><span class=\"num\">PART 2<\/span>What lies at the heart of Therav\u0101da?<\/h2>\n<p>If you had to fold the spirit of Therav\u0101da into a few easy-to-remember points, picture a sturdy three-legged stool: <strong>virtue, concentration and wisdom (s\u012bla\u2013sam\u0101dhi\u2013pa\u00f1\u00f1\u0101)<\/strong>. Together they form the threefold training \u2014 three disciplines that hold one another up.<\/p>\n<h3>The Four Noble Truths: four truths as the foundation<\/h3>\n<p>The whole of Therav\u0101da teaching revolves around the Buddha\u2019s first discourse on the Four Noble Truths: there is dukkha (suffering, unsatisfactoriness), dukkha has a cause, dukkha can come to an end, and there is a path leading to that end. The structure mirrors exactly how a good physician works: recognize the illness, find its cause, affirm that it can be cured, then write the prescription. Therav\u0101da Buddhism looks at human suffering in precisely that spirit \u2014 realistic, not pessimistic, and always oriented toward the way out.<\/p>\n<h3>The three marks: impermanence, dukkha, non-self<\/h3>\n<p>Another hallmark is the way Therav\u0101da looks at the nature of all phenomena through three marks of existence: <em>anicca<\/em> (impermanence \u2014 everything is constantly changing), <em>dukkha<\/em> (unsatisfactoriness \u2014 nothing can be held onto forever), and <em>anatt\u0101<\/em> (non-self \u2014 there is no fixed, unchanging \u201cself\u201d inside). These three marks are not meant to unsettle us, but to help us loosen the clinging that is the root of our afflictions.<\/p>\n<div class=\"box kinh\"><span class=\"lbl\">From the scriptures<\/span>\u201cAll conditioned things are impermanent. When one sees this with wisdom, one grows weary of suffering. This is the path to purity.\u201d<cite>\u2014 Dhammapada, verse 277 (Dhp 277)<\/cite><\/div>\n<h3>Be your own torch on the road<\/h3>\n<p>Therav\u0101da places special emphasis on one\u2019s own effort. The Buddha is revered as a Teacher who found the path and pointed it out, not as a being who can hand out liberation on someone else\u2019s behalf. His well-known words, \u201cbe an island unto yourselves, your own refuge; take the Dhamma as your island,\u201d sum up this spirit: the path is already there, but each person must walk it.<\/p>\n<h2><span class=\"num\">PART 3<\/span>The scriptures of Therav\u0101da: the P\u0101li Canon<\/h2>\n<p>The treasury of Therav\u0101da teaching is called the <strong>Tipi\u1e6daka<\/strong> \u2014 \u201cthe Three Baskets,\u201d or the P\u0101li Canon. The image of a \u201cbasket\u201d comes from the days when palm-leaf manuscripts were kept in bamboo baskets for safekeeping. The three baskets are: the Vinaya Pi\u1e6daka (the discipline that shapes monastic life), the Sutta Pi\u1e6daka (the discourses of the Buddha and his disciples), and the Abhidhamma Pi\u1e6daka (a detailed analysis of mind and phenomena).<\/p>\n<p>What makes scholars treasure the P\u0101li Canon is its antiquity and its completeness. It is regarded as a complete Buddhist canon, preserved without interruption in an ancient Indo-Aryan language close to the Buddha\u2019s time. When you read a discourse from the Majjhima Nik\u0101ya (the Middle-Length Discourses), you are touching a layer of text very close to what was recited just after the Buddha\u2019s lifetime.<\/p>\n<div class=\"box pali\"><span class=\"lbl\">P\u0101li term<\/span><b class=\"term\">Tipi\u1e6daka<\/b> \u2014 \u201cThree Baskets\u201d: Vinaya Pi\u1e6daka (discipline), Sutta Pi\u1e6daka (discourses), Abhidhamma Pi\u1e6daka (analysis). Together they form the textual foundation of Therav\u0101da Buddhism.<\/div>\n<h2><span class=\"num\">PART 4<\/span>How does Therav\u0101da differ from other traditions?<\/h2>\n<p>A very natural question: how do Therav\u0101da and Mah\u0101y\u0101na differ? The gentlest way to picture it is a single mountain with many trails to the summit. Both aim at awakening, both revere the Buddha, and both take compassion and wisdom as their two wings.<\/p>\n<p>Where they place the emphasis differs. Therav\u0101da upholds the ideal of the arahant \u2014 one who has completely uprooted the defilements and is freed from suffering in this very life \u2014 and it stresses staying close to the ancient P\u0101li discourses and careful, disciplined personal practice. Mah\u0101y\u0101na developed later, broadening the bodhisattva ideal \u2014 the vow to remain in the world to bring all beings to liberation \u2014 and adding many more scriptures, rituals and images. Neither is \u201cmore right\u201d than the other; they are different accents within the same piece of music.<\/p>\n<div class=\"box thuchanh\"><span class=\"lbl\">Try it today<\/span>The next time something leaves you uneasy, try placing it in the frame of the Four Noble Truths: What exactly is the discomfort here? From what wanting or clinging did it arise? Could I hold on a little less? And what small step, right now, would make my heart lighter? A single round of questions like this is already a taste of the Therav\u0101da spirit in everyday life.<\/div>\n<h2><span class=\"num\">PART 5<\/span>Why are people today turning to Therav\u0101da?<\/h2>\n<p>There is an intriguing paradox here: a tradition more than two thousand years old is drawing many young people who live amid the rush of city life. The reason lies in its very practicality. Therav\u0101da does not ask you to believe anything you cannot verify; it invites you to observe your own mind directly. The mindfulness (sati) movement now spreading through medicine, education and business worldwide also has its roots in this tradition\u2019s practice of the four foundations of mindfulness (satipa\u1e6d\u1e6dh\u0101na) and insight meditation (vipassan\u0101).<\/p>\n<p>For a busy lay practitioner, what is precious is that Therav\u0101da offers tools you can use right away: how to watch anger instead of being swept away by it, how to return to the breath in the middle of a stressful day, how to see impermanence so that you suffer less when things change. The path is not somewhere far away; it is right here, in a meal, a footstep, and each small reaction of the mind.<\/p>\n<p class=\"pull\">The older this teaching grows, the newer it becomes \u2014 because the human mind, in any century, still suffers over the same things.<\/p>\n<p>Turning to Therav\u0101da does not mean you must put on robes or leave your life behind. Most practitioners are lay people: they still go to work, raise children and pay the bills \u2014 but they carry a different way of seeing suffering and happiness. In the end, this tradition is simply handing a very old map to some very new travelers.<\/p>\n<div class=\"tomlai\"><span class=\"lbl\">In short<\/span><p>\u2022 <b>Therav\u0101da<\/b> means \u201cthe Teaching of the Elders\u201d \u2014 the oldest Buddhist tradition still preserved intact.<\/p><p>\u2022 Its core is the <b>Four Noble Truths<\/b>, the <b>three marks of existence<\/b> (impermanence \u2013 dukkha \u2013 non-self) and the path of <b>virtue \u2013 concentration \u2013 wisdom<\/b>.<\/p><p>\u2022 Its scriptures are the <b>P\u0101li Canon<\/b> (Tipi\u1e6daka), preserved continuously in the P\u0101li language.<\/p><p>\u2022 Its appeal to modern people lies in its practicality and how readily it can be applied.<\/p><\/div>\n<div class=\"box suyngam\"><span class=\"lbl\">Questions for reflection<\/span><ul><li>What in the spirit of \u201cbe your own torch\u201d feels close to you \u2014 or challenging?<\/li><li>Over the past week, when did you touch one of the three marks \u2014 impermanence, dukkha, non-self \u2014 without giving it a name?<\/li><\/ul><\/div>\n<!--dpil--><div class=\"dpnext\"><span class=\"lbl\">Continue in this series<\/span><p class=\"hub\">This article is part of the <b>Buddhism Basics<\/b> series \u2014 keep reading with the related articles below.<\/p><ul class=\"dp-lang-index\"><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/what-is-the-pali-canon-tipitaka\/\" style=\"color:#6B4226;font-weight:600\">What Is the P\u0101li Canon (Tipi\u1e6daka)? A Complete Guide<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/four-noble-truths\/\" style=\"color:#6B4226;font-weight:600\">What Are the Four Noble Truths? The Heart of Buddhism<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/what-is-dukkha\/\" style=\"color:#6B4226;font-weight:600\">What Is Dukkha? A Complete Guide to the Truth of Suffering<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/noble-eightfold-path\/\" style=\"color:#6B4226;font-weight:600\">What Is the Noble Eightfold Path? The Way to End Suffering<\/a><\/li><li style=\"margin:0 0 10px\"><a href=\"https:\/\/dongphap.net\/en\/five-aggregates-khandha\/\" style=\"color:#6B4226;font-weight:600\">What Are the Five Aggregates? The Five Parts of a \u201cPerson\u201d<\/a><\/li><\/ul><\/div><!--\/dpil--><div class=\"cta\"><p>Want to walk this path step by step, in an orderly way?<\/p>[dp_lang_cta text=&#8221;Explore the learning path with D\u00f2ng Ph\u00e1p \u2192&#8221;]<\/div>\n<div class=\"footer\">D\u00f2ng Ph\u00e1p \u00b7 dongphap.net \u2014 Therav\u0101da Buddhism, P\u0101\u1e37i &amp; mindfulness, presented in an approachable, practical way.<br>The teachings in this article are based on the P\u0101\u1e37i Canon of the Therav\u0101da tradition; P\u0101\u1e37i texts are checked against the VRI edition. See <a href=\"https:\/\/dongphap.net\/about\/\">our sources and how we write<\/a> \u00b7 Spotted something that needs correcting? <a href=\"https:\/\/dongphap.net\/contact\/\">Let us know<\/a>.<br>Translated from the Vietnamese original: <a href=\"https:\/\/dongphap.net\/en\/what-is-theravada-buddhism\/\" hreflang=\"vi\" lang=\"vi\">Ph\u1eadt gi\u00e1o Therav\u0101da l\u00e0 g\u00ec? C\u1ea9m nang to\u00e0n di\u1ec7n<\/a><\/div>\n<\/article>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>What is Therav\u0101da Buddhism? Origins, core teachings, the P\u0101li Canon and the path of practice of the oldest Buddhist tradition, clearly explained.<\/p>\n","protected":false},"author":1,"featured_media":9275,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[2661],"tags":[],"class_list":["post-9051","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-buddhism-basics"],"uagb_featured_image_src":{"full":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-theravada-buddhism-cover.jpg",1200,630,false],"thumbnail":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-theravada-buddhism-cover-150x150.jpg",150,150,true],"medium":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-theravada-buddhism-cover-300x158.jpg",300,158,true],"medium_large":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-theravada-buddhism-cover-768x403.jpg",768,403,true],"large":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-theravada-buddhism-cover-1024x538.jpg",1024,538,true],"1536x1536":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-theravada-buddhism-cover.jpg",1200,630,false],"2048x2048":["https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-theravada-buddhism-cover.jpg",1200,630,false]},"uagb_author_info":{"display_name":"D\u00f2ng Ph\u00e1p","author_link":"https:\/\/dongphap.net\/en\/author\/dong-phap\/"},"uagb_comment_info":0,"uagb_excerpt":"What is Therav\u0101da Buddhism? Origins, core teachings, the P\u0101li Canon and the path of practice of the oldest Buddhist tradition, clearly explained.","jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/dongphap.net\/wp-content\/uploads\/2026\/11\/what-is-theravada-buddhism-cover.jpg","_links":{"self":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts\/9051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/comments?post=9051"}],"version-history":[{"count":2,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts\/9051\/revisions"}],"predecessor-version":[{"id":9171,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/posts\/9051\/revisions\/9171"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/media\/9275"}],"wp:attachment":[{"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/media?parent=9051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/categories?post=9051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dongphap.net\/en\/wp-json\/wp\/v2\/tags?post=9051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}